| Latin: |
Arbutus unedo |
| Irish: |
Caithne, Crann Caitne, Suglair |
| Common Names: |
Apple of Cain, Cane Apple, Strawberry Tree |
| Type: |
Evergreen |
| Season: |
Flowers from September to October |
| Location: |
Co. Cork and Co. Kerry, (Strong concentrations in Lough Gill in Co. Sligo and Killarney in Co. Kerry) |
| Height: |
20 meters in Ireland (Normal Range 8 to 10 meters)
|
The strawberry tree, or arbutus, is a native tree of Ireland. The arbutus is the only tree that is found natively
in Ireland and not in Britain, although it has been introduced in the
United Kingdom where it is grown in many gardens as an ornamental tree.
It is a slow growing tree that tends to prefer warmer climates and thus
can be found throughout the Mediterranean as well.
The strawberry tree is a member of the Ericaceae plant family. The
roots of this tree utilize fungi for the proper intake and
digestion of nutrients in the soil. As with all members of the
Ericaceae family, the soil that fosters the root fungi also makes the
nearby earth surrounding the tree very hospitable for the growth of
mushrooms.
The oval shaped leaves of the tree have a jagged toothy appearance
along their edges and are approximately 5 to 8 centimeters in length.
The bark of a mature tree is a deep reddish brown color, somewhat flaky
in nature, and can actually be peeled in very thin sheets. The flowers
are contained in white drooping clusters, or catkins, and sometimes
appear to be tinted with green or pink accents.
During the autumn months, the flowers turn to red fruits that are
likened unto small strawberries. The fruit of the strawberry tree takes
the appearance of globular berries spiked with several small tubercles.
The berries take an entire year to fully ripen and are sometimes
referred to as apples. The physical appearance of the fruit of the
arbutus provides some of the other common names by which it is known
such as the cane apple or the apple of cain. The strawberry tree was
given the Latin name of “unedo” or “one done” due to the reputedly
bitter taste of the fruit. The fruit is edible and contains vitamin
C. The attribute of bitterness is most likely due to the fruit
being picked in an unripened stage as it is deemed to actually be sweet
and pleasant tasting by most people. If the fruit is eaten when unripe
it can cause vomiting and nausea. The fruit is also reputed to be
narcotic or intoxicating in nature. Sometimes the fruit ripens quickly
and is prone to fermenting while on the branch so that if a person eats
too many berries very quickly it can cause them to feel as though they
are intoxicated.
The pollination process occurs predominately via bees, and the
resulting honey is attributed with a bitter flavor. The leaves and bark
of the strawberry tree are high in tannins. The bark can be used for
tanning animal hides or as a brown dye. During the Middle Ages the bark
of the arbutus was used to dye wool for use in tapestries and other
such works. The berries can be sweetened and used to create candied
fruits, syrups, jams, jellies, syrups, and even distilled or fermented
to create alcoholic drinks. According to folklore of the 17th
century, a decoction of the leaves and flowers was considered an
antidote against poisons and the plague. Contemporary herbalists have
used the strawberry tree as an antiseptic and as an astringent.
The native habitat of the arbutus predominately includes lakeshores and
the edges of woodlands. The tree is resistant to fire making it very
useful in modern reforestation projects. The arbutus was once
considered a favorite amongst charcoal burners during the medieval
period and this fact is believed to have greatly contributed to the
strawberry tree’s woodland demise.
The strawberry tree was most likely first introduced in Ireland by the
Beaker people who were known to bring with them the seeds of trees so
that they could grow them in the new areas that they migrated to. The
antiquity of the arbutus in Ireland is quite well established and the
archaeological record of the Irish bogs has shown that the pollen of
this tree dates to around 4,000 BC.
So, where is the strawberry tree in the legends of Ireland? Well,
legend states that the Tuatha de Danann were playing a game a hurley
with the fianna at Loch Lein. The Tuatha brought with them provisions
for the game including crimson nuts, apples, and sweet smelling
berries. The crimson nuts are actually hazel nuts, the apples are the
small apple shaped fruit of the strawberry tree, and the sweet smelling
berries are the quicken berries of the rowan. The fruits of these three
trees were believed to be imbued with the magic of the Otherworld from
which they are said to have originated from. Also, like the rowan and
the hazel, the strawberry tree will come back to life when it is cut
down and send out what are called coppice shoots. This ability to
return from the dead would help explain into its associations with the
Otherworld.
Interestingly, the strawberry tree is not mentioned in the
interpretations of the so-called tree ogham of Ireland. It could be
hypothesized that the quert, or apple, that is referred to in the Book
of Ballymote may have been the arbutus tree and not the crab apple as
previously believed. Both trees produced similar shaped bitter fruit
and could come back from the dead.
Deer enjoy eating the young leaves of the coppice shoots and the fruit
of the arbutus. In Irish folklore, the chase of the white hind was
symbolic of the pursuit of wisdom and it was believed that the sacred
roe could perhaps be found under the shelter of a tree. According to
the Auraicept Na N-Eces, known also as the Scholar’s Primer, the apple
was the “Clithar mbaiscaill” or “shelter of the hind.” Clithar means a
shelter; the Irish word boiscell refers to a wild man or the foolish.
Quert is also referred to as “Brigh an duine” meaning “force of a man”
with duane being Irish for a person and brigh means strength, power,
nobility, or vigor. Both of these descriptions could very well refer to
the intoxicating effect of the fruit of the arbutus manifesting both
strength and drunken lunacy.
The strawberry tree is a source of food and shelter for wildlife and
humanity. In more modern times it has lost its profound meaning as we
have moved away from eating and utilizing the gifts of the natural
world. By realizing the history of the arbutus we can perhaps
rediscover some of the magic, folklore, and benefits of this ancient
tree.
References
Calder, George. ed. “Auraicept Na N-Eces: The Scholar's Primer.” (Four Courts Press: 1995 [1917].)
Clapham, Tootin and Warburg. “Flora of the British Isles.” (Cambridge University Press: 1962.)
Gregory, Lady. “Gods and Fighting Men.” (Colin Smythe: 1970 [1904].)
Friedrich, Paul. “Proto-Indo-European Trees: The arboral system of a prehistoric people.” (University of Chicago Press: 1970.)
Matthews, John. “Taliesin: Shamanism and the Bardic Mysteries in Britain and Ireland.” (Aquarian Press: 1991.)
Usher. G. “A Dictionary of Plants Used by Man.” (Constable: 1974.)
Wilson, Peter. “Ploughing the Clouds: The Search for Irish Soma.” (City Lights Books: 1999.)